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Many of the 14 life lessons from ramayana below allude to the mismatch between the conduct of contemporary society and the much-vaunted value-system of the Ramayana it claims to follow.
Far from being a parody, this exercise is actually quite the opposite; an attempt to inject more seriousness into the discourse on ethics.
Thus the story of Ramayana, whenever read, gives us a great insight to the very high moral and ethical standards of the yore; at times of mental turmoil, we get enlightenment by reading Ramayana. Here are some of the lessons one can learn from reading Ramayana.
Some perennial ethical challenges are indeed presented in such epics but only in archaic caricature, and as for the unprecedented ethical challenges peculiar to us, those were understandably inconceivable to the writers of the epics.
Ramayana makes it clear that these two pursuits should never be at the cost of Dharma righteousness. In withholding dharma, both artha and Kama can be and must be sacrificed. The ultimate goal of life is Moksha liberation and it can be attained only by relinquishing Artha and Kama and by strictly following a life of Dharma.
Neither ascetic deprivation nor withdrawal from productive activity is necessary for leading an Ethical Life. Oppressive injunctions such as these which religions are replete with, all too obviously hinder rather than help the realization of human potential.
In a stark contrast to his father, Rama remained wedded and staunchly loyal to his only wife Sita. With this qualification, he held his head high as the greatest king ever ruled in Bharat.
He set example for future generations of men as to what constitutes a sterling quality for the respectability of a man in society. Marriage as a human institution of civil union must be one which any pair of mutually consenting adults has the freedom to solemnize without needing approval from or facing persecution from any religious authority enforcing its own writ upon this fundamentally private communion.
But still, he could never use his kingly authority to veto her request, because of the promise he had made long ago to Kaikeyi, to grant her two boons whenever she chose to ask. Great caution and prudence ought to be exercised while entering contractual obligations and unilateral commitments without taking all stakeholders into confidence must be eschewed.
For any kind of leader, a corporate or a Head of State, assuming the consent of the team before briefing them of risks amounts to a breach of trust and abuse of power.
But true to his greatness, Rama, with utter detachment and without even a trace of disappointment reflecting on his face, conceded to both the demands. To consider such obligations as divinely mandated to be unconditional and exclusively applicable in a patriarchal setting, is indefensible from a contemporary standpoint.
But the ever sober Rama pacified Lakshmana with soothing words, pointing out the need for adhering to dharma. Persons in a leadership role are not always entitled to the luxury of doctrinaire posturing at the cost of pragmatic decision-making, especially when the imperative of welfare of the very people whose trust vests the powers in the leader dictates otherwise.
Conferring sainthood upon political renouncers in a modern democracy is fraught with the risk of creating an unaccountable, extra-constitutional power center. It is her incessant pestering to acquire the deer to be her play-mate that forced Rama to go behind it.
It paved the way for her getting separated from him and she got forcibly abducted by Ravana, the demon.
The traditional marital setting where one spouse lives in a state of financial dependence on the other for their every need, is anachronistic in contemporary societies, where every individual should be entitled to pursue their aspirations as professionals, consumers and citizens in a personal capacity irrespective of their marital status.
Sita, upon hearing it, urged Lakshmana, who was standing guard to her, to go and help Rama, who seemed to be in trouble. Ravana utilized this opportunity to abduct her.
Finally Sitawas forced to prove her chastity by the test of fire by Rama only because of her intemperate and terrible accusation against the saintly and devout Lakshmana.
In much human communication there is difficult tradeoff between frankness and mindfulness to the sensibilities of others, and it seems unconvincing that readings of epics are sufficient to cultivate such prudence. The bird sacrificed its very life on such a noble effort.
Before breathing its last, Jatayu managed to convey the news to Rama, who, moved to tears by the gallantry of the old bird, did its last rites and funeral, as though he was the son of the bird. Crimes against women occur most in a society that tacitly through a conspiracy of silence and winks allows the conditions for such crimes to thrive, by encouraging opportunity denial, commoditization and perpetuation of exploitative institutions.
Yet his humility was unsurpassed. The great feats he did in the service of Rama subsequently were unparalleled and the humility he displayed despite his greatness was unfathomable.
Lessons from Ramayana – Righteousness and Tolerance. installs His “charan padukas” on the throne of Ayodhya and rules for 14 years on Rama’s behalf, as His agent. Such an approach of non-discrimination was what one of the foremost devotees of Lord Rama had learnt from His life! Conclusion – Lessons from Ramayana. Nov 18, · The Ramayana, which rotates around the biography of Lord Rama, brings an extensive number of good, moral and social exercises and feature genuine qualities which we . The Ramayana is an all-popular epic in South and Southeast Asia. It is the story of King Rama who must save his kidnapped wife, Sita. Along the way, it teaches Hindu life lessons. The Ramayana is told and retold orally, through literature (and comic books!), plays, movies and .
Servility and obsequiousness to uphold and flaunt a fetishized modesty hinder professional accomplishment in the workplace in all sectors and have the risk of creating personality cults sustained by sycophancy.
Both did a commendable job in honoring their words. Rama, who could have easily killed Ravana at that moment, in one of the greatest acts of graciousness, asked Ravana to retire for the day and return to the war field the next day, fully re-armed, as it was against dharma to kill an un-armed person.
Sita did it and came out unscathed. Rama took her into his loving fold once again. Rajan is used as fair use material for the purpose of this critique.Nov 18, · The Ramayana, which rotates around the biography of Lord Rama, brings an extensive number of good, moral and social exercises and feature genuine qualities which we .
14 Life Lessons from Ramayana Essay Sample (1) Relationship between Dharma, Artha, Kama and Moksha Human life is consumed in chasing materialism (Artha) and sense pleasures (Kama).
14 Life Lessons from Ramayana (1) Relationship between Dharma, Artha, Kama and Moksha Human life is consumed in chasing materialism (Artha) and sense pleasures (Kama). Ramayana makes it clear that these two pursuits should never be at the cost of Dharma (righteousness). What are the basic lessons that we can learn from Ramayana?
There are many life lessons for us to emulate from Ramayana, the epic that illustrates the life of Rama, the prince of Ayodhya and an avatar of Vishnu. Here are few lessons that we can learn from RAMAYANA. Lessons from Ramayana – Righteousness and Tolerance.
installs His “charan padukas” on the throne of Ayodhya and rules for 14 years on Rama’s behalf, as His agent. Such an approach of non-discrimination was what one of the foremost devotees of Lord Rama had learnt from His life!
Conclusion – Lessons from Ramayana. What lessons does Ramayana teach us? Update Cancel. Answer Wiki. 26 Answers. He willingly chose to spend 14 years in exile in a forest to protect his father’s much respected honour. Such was the regard he paid to his father. Originally Answered: What are the life lessons from Ramayana?
Ego must go. Ravan lost it all because of his ego.